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Flower Pentecostal Heritage Center

Missions history of the International Pentecostal Holiness Church

Posted by ifphc on May 5, 2008

The Simultaneous Principle

The Simultaneous Principle: The History of IPHC World Missions, The First 100 Years, by Frank G. Tunstall. Franklin Springs, GA: LifeSprings Resources, 2005.

Dr. Frank G. Tunstall, World Missions Ministries board member and pastor of Northwest Christian Center in Oklahoma City, was selected to compose the 100 years of the history of missions, based in part on research and findings of writers from various regions of our mission fields. Dr. Tunstall has done a beautiful job of composing the information into a harmonious 100 years of history. In The Simultaneous Principle: The History of IPHC World Missions, The First 100 Years our rich history is conveyed by detailing the simultaneous movement of one gear, The Homeland, and the second gear, The Nations. Without the simultaneous movement of each gear, the stories and testimonies of the missionaries and people around the globe would not be possible. To catch the “Simultaneous Principle” of God’s Great Commission is to grasp His plan of discipling the nations, while at the same time ministering to people at home.

It is my hope that all who read this book will find it to be an inspiring account of the history of IPHC World Missions - a story worth telling.

–M. Donald Duncan, adapted from Introduction

Paperback, 455 pages, illustrated. $27.99 list price. Order from LifeSprings Resources.

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Emmanuel College history

Posted by ifphc on April 28, 2008

The Miracle Continues

The Miracle Continues: A Personal History of Emmanuel College: 1969-2005, by David R. Hopkins. Franklin Springs, GA: LifeSprings Resources, 2007.

The Miracle Continues: A Personal History of Emmanuel College: 1969-2005 is one man’s heartfelt account of a life given to build a Christian college. Hopkins is honest, clear, detailed, inspirational, and informative in his personal recollections of 36 years spent as faculty member, academic dean, and president of a small Christian campus. Even if one is not an alumnus of Emmanuel College, he or she may gain a sense of the personal struggles, challenges, trials, and triumphs of an administrator working in a private college setting.

This book is “must” reading for anyone who attended Emmanuel College, any member of the International Pentecostal Holiness Church, or any other person who desires a better understanding of the enormity of the task of operating a small, private, church-related college in the 21st century. The Miracle Continues: A Personal History of Emmanuel College: 1969-2005 is a singular volume documenting the real story of a unique institution of higher education. It will be a valuable reference for future generations to read.

–Adapted from cover

Paperback, 255 pages, illustrated. $20.00 list price. Order from LifeSprings Resources.

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African-American Pentecostals in Washington, DC

Posted by ifphc on April 24, 2008

…And They Yet Speak : Historical Survey of African American Pentecostal-Holiness Churches in the Nation’s Capital, Washington, D.C., 1900-2006, by E. Myron Noble. Washington, DC: Middle Atlantic Regional Press, c2007.

Historians have long known that the character of American Pentecostalism has been deeply impacted by the African-American church. The storied interracial Azusa Street revival (1906-1909) in Los Angeles, one of the focal points of the emerging Pentecostal movement, was led by William Seymour, the mild-mannered black Holiness preacher. One of the earliest black Pentecostal organizations, the Church of God in Christ, has become one of the largest Christian denominations in the United States. Pentecostal spirituality, including its music, preaching style, and worship, reflect aspects of the African-American religious experience.

However, most histories of the Pentecostal movement pay only scant attention to the development of these African-American churches. Many histories purporting to tell the story of the broader movement in reality tell primarily the story of select white churches. The people, institutions, and themes of import in African-American Pentecostalism have been omitted from the history books, in part because historians have not had easy access to materials documenting these stories. Few archival collections of African-American Pentecostal materials exist, so the predominantly-white denominations that published histories and built archives figure most prominently in the historical record.

To remedy this historical bias, researchers must engage in the back-breaking work of reconstructing the grass-roots histories of African-American Pentecostalism. E. Myron Noble has done just that for the nation’s capital city. In his recently published book, …And They Yet Speak, he assembled histories of 90 African-American Pentecostal congregations in Washington, DC.

Noble’s work is organized chronologically, beginning with the earliest congregations and is divided into sections according to the decade that each congregation was formed. The breadth of the churches included in this work, both Trinitarian and Oneness, is impressive. The larger black denominations, such as the Church of God in Christ, the Pentecostal Assemblies of the World, the United Holy Church of America, the Apostolic Faith Church of God, and the Church of Our Lord Jesus Christ, are well-represented. But so are smaller denominations and independent congregations of all sizes. Surprising, perhaps, is the relatively strong presence of African-American churches affiliated with predominantly white organizations, such as the Assemblies of God, the Apostolic Faith Church (Portland, Oregon), and the Church of God of Prophecy.

Historians owe a debt to Noble, whose research identified a number of themes important in Pentecostal scholarship. For instance, he documented instances of tongues-speech in Washington, DC beginning in about 1897 (p. 6-9). Noble’s research adds to the growing body of scholarship challenging the historiographical assumption that the modern Pentecostal movement began with the revivals in Topeka, Kansas (1901) and Los Angeles (1906-1909). This book also provides evidence of multiple interracial congregations that existed in the city and recounts several visits of William Seymour (including one in which his sermon on “holy kissing” reportedly stirred dissension among the faithful) (p. 19). Noble also noted that two bishops — Samuel Kelsey (Trinitarian) and Smallwood Williams (Oneness) — actively crossed the denominational and doctrinal barriers in their ministries.

…And They Yet Speak will evoke memories for those who lived the history, and it will be warmly welcomed by scholars and church leaders. Noble, through his decades of labor to document stories that might otherwise have been forgotten, has crafted an invaluable interpretive guide to the understanding of African-American Pentecostalism in Washington, DC. Hopefully, this volume will inspire intrepid researchers to do similar work in other cities and regions.

Reviewed by Darrin J. Rodgers

Paperback, 437 pages, illustrated. $24.99 list price. Order from Barnes and Noble.

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Pentecostal origins of “Kum Ba Yah”

Posted by ifphc on April 9, 2008

God’s Shining Jewels, by Marvin and Helen Frey. Columbus, GA: Brentwood Christian Press, 2008.

The song “Kum Ba Yah” is widely known, but few realize that this African-American spiritual emerged from the life of the Pentecostal church.

In 1936, young Pentecostal evangelist and songwriter Marvin Frey (1918-1992) wrote the chorus, “Come By Here.” According to a recently-published biography of Frey, God’s Shining Jewels, this chorus traveled to Belgian Congo with African missionaries, who eventually brought the song to Angola. The Angolan believers sang “Come By Here” in the Lu Valle dialect, sounding like “Kum Ba Yah.” The missionaries, upon their return to America, brought this musical adaptation with them, which quickly spread throughout America and beyond. Frey registered both “Come By Here” and “Kum Ba Yah” with the Library of Congress. For an alternate account of the song’s origins, see the Wikipedia entry for “Kum Ba Yah.”

Who was Marvin Frey? One of twelve children born to immigrants from Germany, Frey was reared in Portland, Oregon. At age seventeen he began a prolific songwriting career, composing some of the most popular Christian choruses of the twentieth century. In 1955 he and Helen united in marriage, and they formed a dedicated ministry team for thirty-five years. The Freys began a children’s and youth ministry in New York City. They held credentials with the Independent Assemblies of God, the Pentecostal organization led by Rev. A. W. Rasmussen.

God’s Shining Jewels is a careful retelling of the lives and ministry of Marvin and Helen Frey. Of particular note are stories of their memories of and interactions with Pentecostal luminaries such as Charles S. Price, Aimee Semple McPherson, Thomas Wyatt, and Jack Coe. This inspiring and informative volume will be of interest not only to friends and ministry partners of the Freys, but also to scholars who will appreciate this account of a significant figure whose influential music and ministry extended over several generations.

Twenty of Frey’s most sung choruses (followed by copyright dates) are below:

Alleluia, 1973
Blessing and Honor and Glory, 1977
Do Lord, 1977
He is Lord, 1977
He Showed Me His Hands, 1977
He’s All I Need, 1974
I Have Decided to Follow Jesus, 1983
I Have a Jubilee Down in My Heart, 1977
I Know It Was the Blood, 1977
I Love Him For He Is Mine, 1977
Isn’t He Wonderful, 1973
I’ve Got Peace Like a River, 1977
Kum Ba Yah, 1936
Lord Make Us One, 1977
Oh the Blood of Jesus, 1977
Praise Him in the Morning, 1977
The Move Is On, 1977
This Is My Commandment, 1977
We’ll Give the Glory to Jesus, 1977
With Healing in His Wings, 1978

Reviewed by Darrin J. Rodgers

Paperback, 160 pages, illustrated. $12.00, plus $2.00 postage. Order from: http://marvinfrey.com

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Vinton Huffey Autobiography

Posted by ifphc on February 4, 2008

Born on the Seventh Day

Born on the Seventh Day, by Vinton Earl Huffey. Xlibris, 2007.

Reverend Vinton Huffey has lived a life of adventure. Living by faith began when he experienced conversion in a St. Louis, Missouri church at age eighteen. A poor farm boy, he had been riding the rails, a hobo, planning to head north to Alaska, and no one was more surprised than he to find himself called of God to preach the gospel. Despite extreme financial hardship, he attended Central Bible Institute (Springfield, Missouri) and North Central Bible Institute (Minneapolis, Minnesota) and began his life of ministry, marrying Lillian Crouse, a young Assemblies of God evangelist, raising four children, always listening to see where God told him to go next. Reverend Huffey’s gift for storytelling is a mix of American farm wisdom and a long life based on practical and daily faith. Reverend Huffey pastored several churches in Iowa (Oelwein, Le Mars, and Ames) and then moved to southern California where he pastored the Monrovia Assembly of God (now New Life Assembly, Duarte, California) for twenty years. While pastoring, sometimes earning only one dollar a week, he discovered that God had given him the gift of wisdom in business, and as he became wealthy, he pioneered a missionary outreach to America’s inner cities, to communities the church has abandoned, funding some of the work with the money God has given him.

Born on the Seventh Day is a history told in human stories. Ninety-two years old, Huffey takes us to the poignant moments of his youth, and to the funny and impossible moments of life on the Assemblies of God frontier, and to the surprising work of God in one of his servants, a witness to the early years of the movement.

Reviewed by Rhoda Huffey.

Read the article, “The Life and Ministry of Vinton Huffey,” as told to Augustus Cerillo, Jr., Assemblies of God Heritage 27 (2007): 42-46.

Paperback, 81 pages, illustrated. $15.99 plus postage. Order from: amazon.com.

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Doris Dresselhaus Menzies Autobiography

Posted by ifphc on January 23, 2008

Young at Heart

Young at Heart: The Story of a Heart Transplant Recipient, by Doris Dresselhaus Menzies. Springfield, MO: Celebration Publishing, 2007.

Doris Dresselhaus Menzies has had two famous last names. Her husband, Dr. William W. Menzies, is one of the most highly-regarded educators in the Assemblies of God. Her cousin, Dr. Richard Dresselhaus, served as the long-time pastor of San Diego (CA) First Assembly of God and continues to serve as an executive presbyter of the Assemblies of God. Few people can claim to be related to one statesman of their caliber, much less two!

But Doris Menzies has her own story to tell. In Young at Heart: The Story of a Heart Transplant Recipient, Menzies recounted her testimony — from her Assemblies of God upbringing in Iowa, to her years in the ministry with her husband, to her roles as wife and mother, to her recent medical triumphs as a heart transplant recipient and as a cancer survivor.

Born on a frigid December day in 1932 on an Iowa farm, Doris was reared in the sturdy Willard and Beatrice Dresselhaus family. Her mother taught Sunday school, and her father was the Sunday school superintendent of the Decorah Assembly of God. Willard, a farmer, served as Farm Bureau president for Winneshiek County, was involved in local politics, and owned his own plane. Young at Heart challenges the assumption, held by certain historians, that early Pentecostals were disinherited or socially uninvolved.

Doris met Bill Menzies, her future husband, at Wheaton College in Wheaton, Illinois. Bill graduated in 1953 and accepted the pastorate of the little Assemblies of God church in Big Rapids, Michigan. They married soon after Doris’ 1955 graduation and settled into pastoral ministry. Read the rest of this entry »

Posted in Assemblies of God, Biography, Education, Healing, Ministry, Missions, Suffering | No Comments »

Ivan Q. Spencer on the Faith Life

Posted by ifphc on January 23, 2008

Ivan Q Spencer

Faith: Living the Crucified Life, by Ivan Q. Spencer, selected and edited by Edie Mourey. Big Flats, NY: Furrow Press, 2008.

When Ivan Quay Spencer was healed of typhoid fever in 1909, this event set him on a trajectory to become a leader within the emerging Pentecostal movement. He soon identified with Elim Tabernacle (Rochester, NY), the influential Pentecostal congregation led by the Duncan sisters. In 1911 he matriculated at Rochester Bible Training School, which was affiliated with the church. Following several years of pastoral ministry with the Methodist Episcopal Church and the Assemblies of God, Spencer launched out on his own and started Elim Bible Institute at Endwell, NY in 1924. Spencer intended his school to carry on the mantle of the Duncan sisters’ school, which had closed. He began editing the Elim Pentecostal Herald (now called Elim Herald) in January 1931. The following year, Elim Ministerial Fellowship (renamed Elim Missionary Assemblies in 1947, then Elim Fellowship in 1972) was formed to commission and credential graduates of the school.

Spencer charted a course marked by interdenominational cooperation and openness to new revival movements. He attended the constitutional convention of the National Association of Evangelicals in 1943 and served on the board of administration for the Pentecostal Fellowship of North America at its inception in 1948. Spencer also led the school and denomination to accept the New Order of the Latter Rain, a revival movement beginning in 1948 that was rejected by most other Pentecostal denominations. Elim later became a prominent supporter of the charismatic movement. Spencer’s son, Ivan Carlton Spencer, succeeded him as president of the school in 1949 and as chairman of the fellowship in 1954. Elim, while maintaining a strong base in the northeastern states, has made a broad impact through its graduates who have ministered across the globe.

The important story of Ivan Q. Spencer’s life and ministry was told by Marion Meloon in the book, Ivan Spencer: Willow in the Wind (Logos, 1974). Now Spencer’s granddaughter, Edie Mourey, has assembled a book of his writings on the faith life. Mourey’s compilation, Faith: Living the Crucified Life, is important for a number of reasons. First, Spencer’s influence on the Pentecostal movement outstripped the size of his own organization. Many independent Pentecostal ministries drew upon his spiritual leadership. Spencer’s insights into the faith life – culled from his writings published from the 1930s through the 1950s – illustrate theological themes important to a whole segment within Pentecostalism. Second, Spencer’s reflective devotional musings challenge the assumption, held by certain critics, that early Pentecostals lacked theological substance. Third, Faith: Living the Crucified Life could be considered a companion volume of primary source essays to accompany the biography by Meloon. Read the rest of this entry »

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David and Gladys Guenther Missionary Biography

Posted by ifphc on January 8, 2008

To God Be the Glory

To God Be the Glory: The Story of David and Gladys Guenther, Assemblies of God Missionaries to Guyana, Belize, and Jamaica, by David J. Guenther. Springfield, MO: The Author, 2007.

David J. Guenther and his wife, Gladys, served on the evangelistic field and pastored Assemblies of God churches in Cataract, Wautoma, Marshfield, and Milwaukee, Wisconsin. They also followed God’s call and served as missionaries from 1959 to 1995 in Guyana (known as British Guiana until 1966), Jamaica, and Belize.

Guenther, in his new book To God Be the Glory, preserves and shares the stories and lessons from their lives and ministry. This engaging autobiographical account will be welcomed, not only by those who have counted the Guenthers as friends and ministry partners, but also by church leaders and scholars. Guenther’s careful, detailed account of their ministry years documents the people, events, and places significant in the development of the Assemblies of God in three countries along the Caribbean Basin.

David and Gladys Guenther started life on the northern tier of the United States; David in Wausau, Wisconsin, and Gladys in North Dakota. Both were reared in Pentecostal homes. David’s grandfather, Ernest B. Guenther, was baptized in the Holy Spirit in about 1908, shortly after hearing of the great Pentecostal revival in Chicago. He was ordained by the Full Gospel Assembly in Chicago in 1911 and led German-language house meetings in Merrill, Wisconsin. David grew up in Wausau Christian Assembly of God, where his father was a lay pastor. Gladys was the daughter of Clarence J. Larson, a leader in the North Dakota District who pastored Assemblies of God congregations in Cavalier, Minot, Lisbon, Powers Lake, and Grand Forks, North Dakota, as well as in Eureka, California. Read the rest of this entry »

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Pentecostals and Racial Reconciliation

Posted by ifphc on December 12, 2007

We’ve Come This Far

We’ve Come This Far: Reflections on the Pentecostal Tradition and Racial Reconciliation, edited by Byron Klaus. Springfield, MO: Assemblies of God Theological Seminary, 2007.

The history of racial unity and division within the Pentecostal movement has been addressed in a recently-published book, We’ve Come This Far: Reflections on the Pentecostal Tradition and Racial Reconciliation, edited by Byron Klaus. The Assemblies of God Theological Seminary has been a leader within its denomination in its efforts to better include voices of ethnic and racial minorities. This has been evidenced by its increasingly multicultural and international student body, the dedication of the William J. Seymour Chapel, and — now — the publication of We’ve Come This Far.

We’ve Come This Far contains the proceedings of a 2006 lecture series at the Assemblies of God Theological Seminary that encouraged reflection about the “missed opportunities and unfulfilled potential” for the Assemblies of God to be an agent of racial reconciliation. The volume notes that the Assemblies of God — like many predominantly-white Pentecostal denominations — “has experienced some challenges in acknowledging its multicultural roots,” as well as its “years of ambiguity about the inclusion of African-Americans in its ministerial ranks” (back cover).

We’ve Come This Far juxtaposes the lives of two notable 20th century American religious leaders — William J. Seymour and Martin Luther King, Jr. — while reflecting on the lessons that can be drawn from them concerning African-American preaching and leadership. The book also features a selection of historical materials — including an account of Assemblies of God minister Robert Harrison (who successfully challenged a policy denying ordination to African-Americans) and a history of the struggle to overcome racism within the Apostolic Faith Mission of South Africa. Read the rest of this entry »

Posted in Assemblies of God, Azusa Street, Culture, History, Justice, Leadership, Martin Luther King Jr., Pentecostalism, Race Relations, William Seymour | No Comments »

Assemblies of God in New Zealand

Posted by ifphc on November 15, 2007

Pentecost at the Ends of the Earth

Pentecost at the Ends of the Earth: The History of the Assemblies of God in New Zealand (1927-2003), by Ian G. Clark. Blenheim, New Zealand: Christian Road Ministries, 2007.

The Assemblies of God in New Zealand, the largest Pentecostal organization in that country, traces its origins to the ministry of legendary healing evangelist Smith Wigglesworth. Despite its storied past and significant growth (claiming 30,000 adherents in over 200 churches in 2007), a history of the Assemblies of God in New Zealand had not been written. That is, until now.

Ian G. Clark, a seasoned Assemblies of God pastor and educator, has authored Pentecost at the Ends of the Earth: The History of the Assemblies of God in New Zealand (1927-2003). This well-written volume consists of 274 pages covering 76 years in 50 chronological chapters, documented with 483 footnotes. The author scoured a variety of sources – most significantly the New Zealand Evangel, denominational records, written memoirs, personal recollections, written histories, and his own memories – in the production of this admirably-researched history.

New Zealand’s relatively isolated island locale – described in the title – suggests the reason why it took until the 1920s for Pentecostalism to find firm reception. This breakthrough came when English plumber-turned-evangelist Smith Wigglesworth made a splash upon his arrival in Wellington, New Zealand in May 1922. His meetings, the first large-scale Pentecostal campaign in the country, led to the establishment of Pentecostalism in New Zealand. While Wigglesworth was preceded by other Pentecostal evangelists and isolated groups, Read the rest of this entry »

Posted in History, New Zealand, Pentecostalism | No Comments »