Pentecostals and Racial Reconciliation

We’ve Come This Far: Reflections on the Pentecostal Tradition and Racial Reconciliation, edited by Byron Klaus. Springfield, MO: Assemblies of God Theological Seminary, 2007.

The history of racial unity and division within the Pentecostal movement has been addressed in a recently-published book, We’ve Come This Far: Reflections on the Pentecostal Tradition and Racial Reconciliation, edited by Byron Klaus. The Assemblies of God Theological Seminary has been a leader within its denomination in its efforts to better include voices of ethnic and racial minorities. This has been evidenced by its increasingly multicultural and international student body, the dedication of the William J. Seymour Chapel, and — now — the publication of We’ve Come This Far.

We’ve Come This Far contains the proceedings of a 2006 lecture series at the Assemblies of God Theological Seminary that encouraged reflection about the “missed opportunities and unfulfilled potential” for the Assemblies of God to be an agent of racial reconciliation. The volume notes that the Assemblies of God — like many predominantly-white Pentecostal denominations — “has experienced some challenges in acknowledging its multicultural roots,” as well as its “years of ambiguity about the inclusion of African-Americans in its ministerial ranks” (back cover).

We’ve Come This Far juxtaposes the lives of two notable 20th century American religious leaders — William J. Seymour and Martin Luther King, Jr. — while reflecting on the lessons that can be drawn from them concerning African-American preaching and leadership. The book also features a selection of historical materials — including an account of Assemblies of God minister Robert Harrison (who successfully challenged a policy denying ordination to African-Americans) and a history of the struggle to overcome racism within the Apostolic Faith Mission of South Africa.

The Sparkling Fountain

The Sparkling Fountain, by Fred T. Corum and Hazel E. Bakewell. Windsor, OH: Corum & Associates, Inc., 1989, c1983.

The Sparkling Fountain is a 278-page book with eyewitness accounts of the beginning of Pentecostalism in the Ozarks. The book was started by Fred T. Corum and his sister Hazel E. Bakewell. Then James and Kenneth Corum, sons of Fred Corum, helped to preserve this slice of history and see it through to production. First marketed in 1983, it is offered again on the 100th anniversary of Central Assembly in Springfield, Missouri.

The Azusa Street Mission story is recapped in beginning chapters, but for our purpose here the story begins in 1905 when Fred and Hazel moved to the Ozarks from Oklahoma with their parents, James and Lillie Harper Corum.

James and Lillie were never credentialed ministers but are considered the pioneers of Pentecost in Springfield — holding together a nucleus for several years until a church was set in order. I have an idea many other lay people throughout our history deserve special recognition for beginning and/or keeping local congregations together (including unfortunate splits) until a pastor assumed the leadership.

The Corums soon became active in a Baptist church where Mr. Corum served as Sunday school superintendent. But in the fall of 1906 they heard about the Pentecostal outpouring and became interested. Then in May 1907 they were introduced to this new experience which would dramatically put their lives on a new course.

Off-Road Disciplines: Spiritual Adventures of Missional Leaders

Off-Road Disciplines: Spiritual Adventures of Missional Leaders, by Earl Creps. San Francisco, CA: Jossey-Bass, 2006.

Church statistics tell us that overall, but with some exceptions, western churches are declining in membership. Certainly one factor for this decline is that much of western Christianity has lost part of its identity as a missional community, a community which prophetically partners with the Holy Spirit in His mission. As a result, church leaders are seeking the heart of God for both vision and empowerment for continuing in Jesus’ ministry of reconciliation in the contexts in which they are called. Slowly but surely, the community of Christ is recognizing its missional weakness when it comes to both the lifestyles of the individual followers of Christ, and the structure of the community itself.

Reacting to these shortcomings, the emerging church movement has arisen to fill the missional gaps by applying a relevant, contextualized gospel to those whom the traditional or even “contemporary” churches would not ordinarily reach. In the past, classical pentecostals have not contributed prominently in the emerging church movement. That is, until now.

Elements of a Christian Worldview

Elements of a Christian Worldview, edited by Michael D. Palmer and Stanley M. Horton. Springfield, MO: Logion Press, 1998.

Christianity is about holistic transformation of both individuals and communities. This involves a radical reordering of both our thoughts and our lives. In Elements of a Christian Worldview, a number of Christian scholars provoke their readers to engage this process of transformation by exploring the integration of the Christian faith with topics such as worldviews, the role of the Bible, historical Christianity, natural science, human nature, work, leisure, ethics, music, literature, entertainment, and politics. Russell Spittler, Provost and Professor of New Testament at Fuller Theological Seminary, in the forward writes, “These wise words will help reflective followers of Jesus know what to avoid in the world, what to shun. But they will aid also in the expansion of appreciation for all that is good in human culture, the collected reflections of God’s highest creatures who, however tarnished and alone among all living beings, embody the image of God.”